Today is going to be a bit different.
One small difference is that I'm not going to use pictures. As you read on, perhaps you'll understand why.
The main difference?
Usually, I write about things that have a fairly wide range of interest for people rather than writing for parents or musicians or thirty-four-year-old women who love art and logic.
Today, though, I feel as though God is asking me to speak directly to my women friends. To be honest, I've actually been avoiding this essay for a while. I've found, though that it's usually best not to disobey God.
To my men friends: please don't go away. Keep reading if you like and hear some things that could teach you how to better love all of the women in your life.
The impetus for these thoughts was a conversation I overheard at a Hearts at Home conference last month.
Yes, I was eavesdropping. It's a really bad habit of mine. My darling husband has tried his best to break me of it, but people always have such interesting things to say! I can't help being curious about people I see.
The two women were talking about a marathon that one of them had just completed. My own thought was "Wow! That's impressive. What discipline and what an amazing accomplishment."
The comment of her companion? "Wow! No wonder you're as skinny as a stick!"
My heart grew just a bit heavy as I glanced back at them.
May I say something here in this space that we don't talk about much, if ever? Something that is a really hard thing because this place in our hearts is so very sore and tender?
All of the women I know, with whom I have spoken about these things, struggle with their body image.
All.
Small, large, tall, little, plain or stunning by this world's standards...all.
If you do not and never have struggled with this, you are in a blessed minority. I am so grateful that you have not had to hurt over this. Will you keep reading so you can know how to help the rest of us?
Sweet friends. Our world, our culture, screams at us that we should look a certain way, that our bodies should be a certain shape. Most of us (all of us?), at the least, go through periods where we do not like what we see in the mirror.
Some of us never like what we see.
With our world forcing impossible images in front of our hearts and minds, could we, as sisters in Christ, vow to stop talking to each other in the manner I overheard? Could we stop complimenting each other on how skinny we are and bragging about how little we eat?
Could we, instead, praise each other for working hard at a difficult task, for doing yet another week's laundry for our family, for working on the fruit of self-control, for spending a little extra time with God yesterday?
Yes, we should take care of our bodies. Yes, we should encourage each other to eat well and exercise so as to stay healthy and to have enough energy to accomplish the tasks that God sets before us.
But could we please stop reinforcing our culture's obsession with the size of our waists?
We seem to think, and to communicate to each other, that we are made beautiful by what we do or don't do, rather than by the simple fact that God made us.
To paraphrase James: my sisters, this should not be! We are called to be different, to speak God's truth to each other.
Out of love for each other, out of love for your sister who is struggling to see herself as a beautiful work of God, could we all promise to choose different compliments?
The words that we use with each other can either reinforce our culture's perspective that we are how we look or our God's view that we are beautiful because He made us.
My beautiful sisters (and you amazing men who stuck with me!), will you choose to be mindful of how you speak? Will you promise to use words that encourage rather than words that make us want to either run into a darkened room to hide God's amazing creation or to take sinful pride in what we have accomplished in our own strength?
If you wish, we could use the comment space as a safe place to talk about this subject. We have only kind words and compassionate hearts here.
Showing posts with label worldview. Show all posts
Showing posts with label worldview. Show all posts
4.20.2012
3.09.2012
How Can We Find Truth?
Why do we have so much trouble with Truth?
One would think that Christ-followers would have a good grasp on what Truth is, yet we seem instead to settle into two separate and distinct camps: either we think that interpretation of Scripture is personal and whatever it means to you is what it means, or we think that there is only one possible interpretation and we know what that is.
Part of the trouble is, I believe, simply the worldview that our own time and place of living thrusts on us.
We Americans take great pride in being individualistic, of having individual rights and freedoms. These are good things and have allowed us to worship with great freedom, yet they also teach us that religion is a private matter, that it is up to the individual to choose what they will believe.
Which leads all too quickly to the idea that there is no one truth.
As I sat in Panera one afternoon, reading and writing, I couldn't help but overhear a conversation between three people who were discussing the start-up of a New Age magazine. As they were talking about how to bring in money, advertisers, one of the women said, "Well, I can always find something in my Christian-ness to attract New Agers. I can find something in the Bible that will relate to them where they are."
As distressing as this sort of worldview is, many Christ-followers have reacted too violently against this way of thinking about Scripture, which sends them spinning into that second camp. I have met so many who think that there is only one interpretation of Scripture and who are quite certain that they know which one is correct.
So much of Scripture contains layer upon layer of meaning. The deeper you delve, the more you uncover. Why do we give in to our pride and think that we know all there is to know about God's Word? Why do we shore up our defenses against those who believe differently than we do? Have other Christ-followers become our enemy or is our enemy much more insidious than that?
So how do we solve this? How can we keep from falling too far towards either extreme? How can we who claim to follow Jesus know what Truth really is?
What if we simply listen? Listen to the words of Him Who is the Way, the Truth and the Life?
In the gospel of John, Jesus gives one of His most famous statements:
Ah. Just listen. Jesus gives us that answer too.
The whole sentence is this:
IF you hold to my teaching, you are really my disciples. THEN you will know the truth, and the truth will set you free.
There it is. If we hold to Jesus' teaching, if we read it, meditate on it, live it, then we are His disciples.
Jesus' disciples know the truth (even, perhaps, the truth about Truth?).
God's Spirit Himself teaches us.
Beautiful.
And then the Truth will set us free.
art credit: flag photo by Robert Linder; Christ in the House of Mary and Martha by Johannes Vermeer
One would think that Christ-followers would have a good grasp on what Truth is, yet we seem instead to settle into two separate and distinct camps: either we think that interpretation of Scripture is personal and whatever it means to you is what it means, or we think that there is only one possible interpretation and we know what that is.
Part of the trouble is, I believe, simply the worldview that our own time and place of living thrusts on us.
We Americans take great pride in being individualistic, of having individual rights and freedoms. These are good things and have allowed us to worship with great freedom, yet they also teach us that religion is a private matter, that it is up to the individual to choose what they will believe.
Which leads all too quickly to the idea that there is no one truth.
As I sat in Panera one afternoon, reading and writing, I couldn't help but overhear a conversation between three people who were discussing the start-up of a New Age magazine. As they were talking about how to bring in money, advertisers, one of the women said, "Well, I can always find something in my Christian-ness to attract New Agers. I can find something in the Bible that will relate to them where they are."
As distressing as this sort of worldview is, many Christ-followers have reacted too violently against this way of thinking about Scripture, which sends them spinning into that second camp. I have met so many who think that there is only one interpretation of Scripture and who are quite certain that they know which one is correct.
So much of Scripture contains layer upon layer of meaning. The deeper you delve, the more you uncover. Why do we give in to our pride and think that we know all there is to know about God's Word? Why do we shore up our defenses against those who believe differently than we do? Have other Christ-followers become our enemy or is our enemy much more insidious than that?
So how do we solve this? How can we keep from falling too far towards either extreme? How can we who claim to follow Jesus know what Truth really is?
What if we simply listen? Listen to the words of Him Who is the Way, the Truth and the Life?
In the gospel of John, Jesus gives one of His most famous statements:
The truth will set you free.That is a beautiful (and oft-quoted!) statement, but how do we know what the truth is?
Ah. Just listen. Jesus gives us that answer too.
The whole sentence is this:
Then you will know the truth, and the truth will set you free.Then. A very key word! What comes before? One very important if.
IF you hold to my teaching, you are really my disciples. THEN you will know the truth, and the truth will set you free.
There it is. If we hold to Jesus' teaching, if we read it, meditate on it, live it, then we are His disciples.
Jesus' disciples know the truth (even, perhaps, the truth about Truth?).
God's Spirit Himself teaches us.
Beautiful.
And then the Truth will set us free.
art credit: flag photo by Robert Linder; Christ in the House of Mary and Martha by Johannes Vermeer
6.03.2011
Worldview
May we continue the conversation?
If our daily lives are to be centered around Christ, if we are to build physical reminders of Jesus into our daily routines, if all that we are and all that we do is to be made sacred, then how does that idea expand to include the world around us? Is the world around us, the culture in which we live, also to be made sacred?
I read "Resounding Truth" and ponder this:
Literature? Politics? Art? Philosophy? Science? Technology?
Should everything be interpreted through a God-window?
I suppose that there is nothing outside of the lordship of Jesus.
I think through this a little more.
Are we asked to view everything in our world through a godly framework? Are we called by God to actively think through issues in our world, to read and listen, pray and ponder the things in our culture that are relevant in the world?
It would certainly be easier to stay focused only on my home, my daily routine.
Easier, however, is not generally what God calls us to pursue.
Paul says in Colossions 3.17:
I continue to wonder and seek God in this as I move through my day.
I sit at the computer and see that I have received my Mars Hill Audio Journal in my in-box.
Mars Hill's stated purpose is to help Christians thoughtfully engage their culture.
They make the argument (rightfully, I believe) that a layer of "Love your neighbor as yourself" is to
Paul certainly engaged the culture when he spent time in the marketplace in Athens, listening to and speaking with the philosophers of the day. (Acts 17)
As artists, my friend Kati and I have discussed this issue from the perspective of making quality art and engaging the artistic community where they are in order that art may be pervaded by Christ.
Should there be any realm of human endeavor that is not pervaded by Christ?
The host of Mars Hill says it this way:
I will keep reading and listening, praying and pondering.
Will you continue the conversation?
If you want a bit of Further Reading on this, here are two essays:
Christianity, Culture and Modern Grace
Christianity and Culture
If our daily lives are to be centered around Christ, if we are to build physical reminders of Jesus into our daily routines, if all that we are and all that we do is to be made sacred, then how does that idea expand to include the world around us? Is the world around us, the culture in which we live, also to be made sacred?I read "Resounding Truth" and ponder this:
This book is concerned with...gaining theological discernment about music...It is concerned with how God's truth might "sound" and "re-sound" in the world of music.My mind begins to whirl. Should I attempt to view music through a godly perspective? Even purely instrumental music? If in this, than in what other realms should we have a godly worldview?
Literature? Politics? Art? Philosophy? Science? Technology?
Should everything be interpreted through a God-window?
I suppose that there is nothing outside of the lordship of Jesus.
I think through this a little more.
Are we asked to view everything in our world through a godly framework? Are we called by God to actively think through issues in our world, to read and listen, pray and ponder the things in our culture that are relevant in the world?
It would certainly be easier to stay focused only on my home, my daily routine.
Easier, however, is not generally what God calls us to pursue.
Paul says in Colossions 3.17:
And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks for God the Father through Him.Whatever you do. This certainly reinforces my thoughts about consciously bringing God into my daily life. This doesn't, however, necessarily translate to God asking us to actively pursue an understanding of and engagement with our culture.
I continue to wonder and seek God in this as I move through my day.
I sit at the computer and see that I have received my Mars Hill Audio Journal in my in-box.
Mars Hill's stated purpose is to help Christians thoughtfully engage their culture.They make the argument (rightfully, I believe) that a layer of "Love your neighbor as yourself" is to
pay careful attention to the neighborhood: that is, every sphere of human life where God is either glorified or despised, where neighbors are either edified or undermined. Therefore, living as disciples of Christ pertains not just to prayer, evangelism, and Bible study, but also our enjoyment of literature and music, our use of tools and machines, our eating and drinking, our views on government and economics, and so on.Considering a godly perspective on technology and economics is a newer idea for me.
Paul certainly engaged the culture when he spent time in the marketplace in Athens, listening to and speaking with the philosophers of the day. (Acts 17)
As artists, my friend Kati and I have discussed this issue from the perspective of making quality art and engaging the artistic community where they are in order that art may be pervaded by Christ.
Should there be any realm of human endeavor that is not pervaded by Christ?
The host of Mars Hill says it this way:
But it is nonetheless imperative for us to be active in the culture, not because we are saved, but because we are created. Pursuing an understanding of and engagement with our culture is necessary for Christians because we must first bow to God as Creator, to thank him for the goodness that remains in his fallen creation, to live creatively, that is, in keeping with the patterns and norms he has established for creation, even as we eagerly await the advent of a new creation.C.S. Lewis also argues that God asks us to bring Him into all branches of human thought:
Meanwhile, life in this created sphere has meaning and value. God bestows blessings even on the unrighteous. He gives wonderful talents and abilities to those who hate the mention of his name. These blessings are what we mean by common grace: the gratuitous gifts to the just and the unjust that sustain and enrich the life shared by the wheat and the tares.
If all the world were Christian, it might not matter if all the world were uneducated. But, as it is, a cultural life will exist outside the church whether it exists inside or not. To be ignorant and simple now--not to be able to meet the enemies on their own ground--would be to throw down our weapons, and to betray our uneducated brethren who have, under God, no defense but us against the intellectual attacks of the heathen. Good philosophy must exist, if for no other reason, because bad philosophy needs to be answered. The cool intellect must work not only against cool intellect on the other side, but against the muddy heathen mysticisms which deny intellect altogether.I must conclude that God does, indeed, ask us to actively pursue an understanding of and engagement with our culture. As I pursue this idea of holistic living, of considering everything to be made sacred, I must go beyond the walls of my home, beyond the walls of my church.
I will keep reading and listening, praying and pondering.
Will you continue the conversation?If you want a bit of Further Reading on this, here are two essays:
Christianity, Culture and Modern Grace
Christianity and Culture
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